
On February 13, 2026, the Honorable Supreme Court of Liberia sent a resounding message that the dignity of the nation, its institutions, and its women is not negotiable. The Court, in its judgment against contemnor Justin Oldman Yeazehn, has established a strong precedent regarding the limits of free speech—a precedent that resonates far beyond the individual facts of the case.
THE COUTS’S DECISION was rooted in a careful balancing of constitutional guarantees. While Article Fifteen of the 1986 Constitution guarantees freedom of speech, it does so with the explicit caveat that “the individual shall be responsible for the abuse thereof.” The Justices, guided by Chief Justice Yamie Quiqui Gbeisay, Sr., and his associates, wove together Articles Five and Fourteen to remind the nation that liberty without responsibility is anarchy.
ARTICLE FIVE TASKS the State with ensuring that free speech is “designed to preserve, protect and promote positive Liberian cultural and traditional values.” Article Fourteen guarantees freedom of thought and conscience, but these freedoms, the Court implied, do not extend to the degradation of others. In citing the need to “respect the womanhood of all women,” the Court anchored its judgment in a cultural and moral imperative that transcends legal technicalities.
YEAZEHN’S PATTERN OF invectives, vulgarities, and profanities—particularly against women and, notably, the mother of the sitting Chief Justice—was deemed to “run contrary to the spirit, letters, and intent of the Constitution.” His six-month sentence, coupled with the requirement of a published apology and a behavior bond, is not merely punitive. It is restorative. It demands that the contemnor acknowledge his wrongdoing and provide assurances—both to the Court and to the public—that he will respect the boundaries of civilized discourse.
THIS JUDGMENT IS especially significant when viewed against the backdrop of individuals like “Prophet” Key, whose history of vitriolic and abusive language against public figures, including women, has long tested the patience of a tolerant society. The Supreme Court has now drawn a line in the sand. The ruling establishes that no citizen—regardless of their platform or self-appointed title—is above the law. If Yeazehn’s conduct warranted sanction for its abuse of freedom, then similar patterns of behavior by others must be met with the same judicial rigor.
THE PRECEDENT IS clear: The Constitution protects speech, but it does not shield abuse. It values tradition, but it will not tolerate the degradation of women under the guise of rhetoric. It upholds liberty, but it demands accountability.
HOWEVER, WE MUST be careful to note that this precedent must not end with the Chief Justice or his associates. The protection of dignity and the enforcement of responsible speech cannot be selective. If this judgment is to have lasting meaning, it must apply equally when the targets of abuse are not the relatives of sitting justices, but ordinary citizens, journalists, opposition figures, or marginalized voices.
THE SUPREME COURT has handed down a tool for civility. It is now the duty of all branches of government, civil society, and the press to ensure that this tool is used consistently. We must not allow this ruling to be remembered as a moment of personal vindication for the Bench, but rather as a turning point in Liberia’s jurisprudential commitment to respect, order, and the protection of fundamental rights.
LET THIS BE the beginning of a new chapter—one where the public square is reclaimed from those who would pollute it with hate, and where the dignity of every Liberian, especially our women, is defended by the full weight of the law.

